BG-9/30-31

In Bh.Gita Ch.9 30-31 above,  this is the way bhagavan orders, so where is the place for a adhama bhaktan, he is Prakrutha Prarambhaha! at the starting point. This bhaktan prays in a materialistic way, oh bhagawan! I need a job, if I do get a job I will perform an udayastamana Pooja. The bhagawan thinks,'What a pity, only by him getting a job a udayastamana pooja will happen'. Even then God is happy that he atleast came here. Not going to someone else and begging him for a job, and that other person himself being without a job and looking for someone to use as help and this man instead of going there, atleast he has come here to guruvayur. He atleast got this job, coming to my sannidhi and praying by itself is a good job. Coming to the bhagawan and putting in an application itself is a job. Bhagavan therefore welcomes with open arms the arthAathmikana bhakthar as well as the Aartha bhakthar. But the prema Bhakthar is considered separate there is no doubt about that. That prema bhakthi has to come up step by step only. Prema bhaktha is superior and bhagavan on seeing the prema bhakthar feels very happy. Such a prema bhakthi is what bhattadri is expecting for himself, he needs to get cured as well, why an Aartha bhakthi...

krishna guruvayurappa

a namasmaran everyday morning in the sannidhanam of the bhagavan UTTARAGURUVAYURAPPAN TEMPLE MAYURVIHAR-1 DELHI - NARAYANA SHARAS as its termed, to be drenched in the sharas early morning, bhakthas await here in the early hours of the morning for krishna darsanam is a great sight by itself in temple... All these people say "Narayana, Narayana, Narayana, Narayana"....awaiting all early morning after chandanam and flower all taken out…there the temple echoes Uthishto Uthishta Govinda uthishta garudadhwaja Uthishta kamala kantha thrilokyam mangalam kuru....,people await the wakening of the bhagawan chanting "Narayana, Narayana" in their mind . When the door is opened, now the people who have been saying "Narayana Narayana" so far in their minds rush into main shrines entrance one after the other side by side  and start their parikramas in their own way and out prakarams of temple during then the lords nirmalya darshanam the gods oil bath and then followed by elanir abhishekam starts so far who were standing and getting glance of this will now suddenly exclaim Narayana narayana narayana …..and tehn lastly bow their heads towards god saying loudly "Krishna! Guruvayurappa!", "Krishna! Guruvayurappa!", Krishna! Krishna!. Why, more than a lakh praNavam is Narayana namam, more than a lakh Narayana namam is Krishna Guruvayurappa, Why, due to the love. If Narayana is said, there is fear and respect for the bhagawan's immense power as also because it is perumal, bhagavan, whereas the love for little kutti krishna, its our unnikrishnan, guruvayoorappan, we could rush and hug the bhagawan as the swaroopam is. We would not feel like saying "namo namaha narayana" then. We would like to parmalinganam krishna, hug and lift him up, such would be a desire then and therefore when they say Krishna Guruvayurappa, the upanishad's Om praNavam is being said to the prabhramham. Saying Narayana is told in the puranams, the same bhakthas say "Krishna Guruvayurappa" here at uttaragurvayurappan temple  as same in Guruvayur…hopefully in all Krishna kshetrams

Even then the correct address for Sri Krishna is "Krishna Guruvayurappa". Other addressing forms are there - Gokula Nandana, Dwaraka Deesha, Brindavana Vihari but the correct address is Krishna Guruvayurappa, the reason arose from this question, Did Sri Krishna become Guruvayurappa or Guruvayurappa is Sri Krishna?