In Bh.Gita Ch.9 30-31 above, this is the way bhagavan orders, so where is the place for a adhama bhaktan, he is Prakrutha Prarambhaha! at the starting point. This bhaktan prays in a materialistic way, oh bhagawan! I need a job, if I do get a job I will perform an udayastamana Pooja. The bhagawan thinks,'What a pity, only by him getting a job a udayastamana pooja will happen'. Even then God is happy that he atleast came here. Not going to someone else and begging him for a job, and that other person himself being without a job and looking for someone to use as help and this man instead of going there, atleast he has come here to guruvayur. He atleast got this job, coming to my sannidhi and praying by itself is a good job. Coming to the bhagawan and putting in an application itself is a job. Bhagavan therefore welcomes with open arms the arthAathmikana bhakthar as well as the Aartha bhakthar. But the prema Bhakthar is considered separate there is no doubt about that. That prema bhakthi has to come up step by step only. Prema bhaktha is superior and bhagavan on seeing the prema bhakthar feels very happy. Such a prema bhakthi is what bhattadri is expecting for himself, he needs to get cured as well, why an Aartha bhakthi...
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