can we remember our previous birth ?
Point behind this is im not satisfied with the way life has moved till now, cos i think i have not done harm to anyone for which i may suffer , i mean just try to understand that in order to silent my unrest i can only think that for my sufferings may be my pra-rabdh is responsible , and thts y i would like to recall ... which cud pacify me that yes all which happened to me is justified.
how can we recall our previous birth?
how can we recall our previous birth?
my mind is quiet on this issue ,but still if v try to know something how to get rid of the evil effects of past dushkarma , and remedies undertaken for prayashchitta , w.r.t. kaliyug
i mean ppl in earlier ages were steadfast,nd determined,they had enormous courage and will,we may find many in this yug even but i have not seen, so do i am not an exception with the run of the mill.
thing is that our shastras purana and epics are ancient so i assume that remedies thr would have been relating to identity of that age's ppl , though atma may be unchanged but my mann is what i see around i.e. easy way out.
i mean ppl in earlier ages were steadfast,nd determined,they had enormous courage and will,we may find many in this yug even but i have not seen, so do i am not an exception with the run of the mill.
thing is that our shastras purana and epics are ancient so i assume that remedies thr would have been relating to identity of that age's ppl , though atma may be unchanged but my mann is what i see around i.e. easy way out.
hopefully this may be da cause yes i or u we all can remember past birth ,
but we must thank almighty that he does not give us past birth memory. without detachment this will be a curse on to the human.
all the sufferings are due to prarabdha and justified too .
but justification is by celestial Law .so human may always dispute with it.
Like karna suffers due to excess punya accumulated as Sugreeva in Ramayana [yet it is justified]. now an ordinary brain can never accept this fact . One can never know the ways of God fully.
unrest in mind is due to 1.ignorance 2.diseases[chittaj] 3.sins
properly undertaking remedies can reduce it totally , remedies are nothing but prayashchitta for past karma [ you can say they are the ways to pacify ].
unrest is the urge to rectify.
unrest is the prelude to abstaining from sin again.
but we must thank almighty that he does not give us past birth memory. without detachment this will be a curse on to the human.
all the sufferings are due to prarabdha and justified too .
but justification is by celestial Law .so human may always dispute with it.
Like karna suffers due to excess punya accumulated as Sugreeva in Ramayana [yet it is justified]. now an ordinary brain can never accept this fact . One can never know the ways of God fully.
unrest in mind is due to 1.ignorance 2.diseases[chittaj] 3.sins
properly undertaking remedies can reduce it totally , remedies are nothing but prayashchitta for past karma [ you can say they are the ways to pacify ].
unrest is the urge to rectify.
unrest is the prelude to abstaining from sin again.
further,Prayashcitta is only for those sins that are committed unknowingly , sins committed knowingly will have to borne consequences. they can be washed off by experience and knowledge.
2. Ekadashi vrata wipes out all types of sins ,done knowingly and unknowingly.
venkatesha stotra from bramhanada purana will wipe out sins
"trikale yah patheth nityam papam tasya na jayate"
2. Ekadashi vrata wipes out all types of sins ,done knowingly and unknowingly.
venkatesha stotra from bramhanada purana will wipe out sins
"trikale yah patheth nityam papam tasya na jayate"
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