krishnaa

"Awaken in the early morning hours and pour of nectar and pour in the oil of remembrance of God . The light of soul will then remains constantly lit .
Increase practice of remembrance, do not become tired on this (spiritual) pilgrimage or make excuses .
In order to become an embodiment of solution , continue to give love and respect to every one ."

"Glorified Lord ...His complexion is as splendid as sapphires. He wears kadamba blossom earrings, and his broad chest is decorated with a garland of thulasi... The top of His head is decorated with a peacock feather..His forehead is splendid with golden dhatu tilaka. His campaka garland moves to and fro...while playing vrindavan forest.... all devotees once visit guruvayur will definitely bcome attached and vl definitely travel once agoian to holy place to become more attached to do the service of the Lord's lotus feet...and think immediate to attain splendid virtues...hare krishna"

" This world created by God is real. the experience of each of us stands testimony to us.This experience cannot be false. The non existence of world is never experienced. Neither can be seen its unreal nature.

If experiences of the soul in this real world are false and unreal then the thought to come out of this unreal to some imaginary real should also be unreal.

Because , such thoughts have occu...rred here in this world, these thoughts should also be unreal .

How can there be pursuit of the real from a unreal thoughts?

The world, if it is maya [unreal] , whom is it binding?

is the agent[soul], it is binding, real? If it is real then how a real entity is bound by unreal?

If there is only one [soul/Bramha] , then who is Bramha?

Is this Bramha all knowing or ignorant?

If he is all knowing then why he has to make efforts to come out of ignorance?[ if at all , all souls are one and equivalent to Bramha]

Thus soul cannot be equal to Bramha for he has to come out of ignorance . Paramatma [Bramha ]is all knowing and creator distinctly different from Atma.

There is no equality [eikya] between Parmatma and Atma.

Soul can be subjected to maya and creation is a chance for him to come out of this to attain moksha.

Even in this case also his subjection to maya and subsequent sufferings are real [vexed with it ,he makes an attempt for Moksha].

if it is unreal then, his getting vexed and efforts to attain moksha will also be unreal .why would one make a unreal efforts to attain happiness.

If his efforts are unreal and his sins in maya are also unreal then words of Veda to prohibit sins and encourage Merits [punya] will also become false and unreal.[ also meaningless].

Selectively declaring few verses as right and real and others as unreal also renders Vedas meaningless.

Thus Vedas rightly declares World is real ,World is real, World is real.

Vishnu is the only God ,neither equal or greater than HIM.

all others are souls[atman/jeevas] distinctly different from him and dependent on him.



krishnarpanaSee More"

god

"

All our connections are with our God and God only .
In order to be safe from influence of Maya , remember
Your true beloved (God again and again ) .
So you stabilize your self
in your original religion of peace .
... So only listen to God’s voice . Don’t listen to anything from anyone else .
Only repeat things of knowledge through your lips and inspire others
to speak of only knowledge . May you be an embodiment by making “natural attention “to your nature .See More

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hare krishna

"

A seed is sown in the soil and watered ,it springs into a tree with a strong stem ,branches ,leaves and Flowers . It will be laden with Fruits . Ripe sweet Fruits are the essence of the Tree in toto . The Fruit which has been bit [tasted]by a Parrot is particularly [assuredly] very sweet. Tasting such sweet fruit brings sense of pleasure and immense bliss.This is what is known in the world about... the trees to us.

In philosophical world [vedic vangmaya] there is a Kalpavriksha tree which grows :

When seed of gnyana is sown in the soil[field of mind] and nourished with Bhakthi [devotion] , trunk named Vedas spring up ,with barks as upanishats and branches as rig, yajus ,sama ,atharva and many shakhas , upavedas and leaves of innumerable shastras [ when taken shelter under it, it gives cool shade and solace ] ,It has fragrant flowers of many Vidyas and puranas as Fruits ,which contain the entire essence of Vedas . Of these various puranas , some are very ripe, And that which has been bit[tasted] by the Parrot named Shukamuni is assuredly very sweet ,It is Bhagavata Purana because it gives immense bliss named MOKSHA.

Note : Shukacharya ,son of Vedavyasa had a face of that of parrot , He was the first to learn Bhagavat and first to give discourse on it to Parikshit Grandson of Arjun , WHo after listening to it in seven days attained Moksha.

KrishnarpanamastuSee More

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shabari

Did Ram actually eat shabari's uchchistha [left over] . No. According to shastra what we surrender to God is known as naivedya. There are lot of rules and regulation that applies to Naivedya. Naivedya has to be clean sacred and untouched by anyone before offering to Lord. Fruits are never washed before naivedya as they are thought to be offered to Varuna whle washing. As such every entit...led gyani and bhakta [ a qualified bhakta is necessarily a gyani ] can never make a mistake of offering impure tasted food. However whateer we offer to Lord comes back to us infinitely and hence a real bhakta makes a maximum effort to offer the optimum elements to Lord . like the best food , best dress , best flowers. Sour fruits bring infinite sourness in life , Moksha is a sweet infinite fruit so obtain it one must offer sweet fruits. It is also known a tree which gives a sweet fruit all other fruits it bears necessarily are sweet. Also when a collection of fruits are present one fruit tasted ensures other fruits are also sweet At the same time , the whole collection is deemed tasted . while eating in a plate once a man touches his food in aplate it becaomes his uchchista for all bramhinical purposes. Others may not feel so. further this plate is not shared. as human body is considered abode of Lord and dining is navaidya to this lord , thus , once plate is not shared as it becomes uchchista [prohibited] when touched by others.
Sim ilarly when shabari tasted few fruits in a collection of the fruits to ensure sweetness and offered other fruits intouched by her to Lord . Lord Ram accepted it owing to her bhakti , but technically it was uchchista by very high standards. In this way Valmiki suggests Lord's grace on Shabari to have accepted her uchchista and never Sage mentions that Shabari offered half eaten tasted fruits to Ram .See More"

"He is not friend whose anger inspires fear, or who is to be waited upon with fear. He, however, on whom one can repose confidence as on a father, is a true friend. Other friendships are nominal connection. He that bears himself as a friend, even though unconnected by birth of blood, is a true friend, a real refuge, and a protector."

"......

Silence and Truth

Silence, it is said, is better than speech. If speak you must, then it is better to say the truth. If truth is to be said, it is better to say what is agreeable; and if what is agreeable is to be said, then it is better to say what is consistent with morality……”"